From Heartbreak to Hope

Chabad Takes Children Off the Streets


From Heartbreak to Hope

by Rena Udkoff - Russia & Ukraine

December 8, 2016

More than 700,000 children live in state-run institutions in Russia and Ukraine. Many go to bed hungry, never see the inside of a classroom and endure abuse, neglect, and deprivation. Approximately 8,000 Jewish children are orphaned and homeless throughout the former Soviet Union.

It was a bitterly cold day in January, 2006, in the Southern-Ukrainian city of Odessa. Six inches of snow lay on the ground. Harsh coastal winds from the Black Sea swept through the city. Alex Shevchenko, a middle-aged local landlord, approached the door of his rental apartment to collect a long overdue rent check. He had been trying unsuccessfully to contact his tenant for weeks, and was about to knock when he heard crying and whimpering coming from inside. After multiple calls at the door went unanswered, he entered the apartment to find a delirious eight-year-old boy, Vitaliy, and an 18-month-old girl, Anya, both shaking with fever. There was no heat in the unfurnished apartment, no food in the refrigerator, and no adult in sight.

Shevchenko rushed the children to the nearest hospital where they were treated for pneumonia and severe malnourishment. The only thing authorities investigating their circumstances learned was that two years earlier, Vitaliy was enrolled in Chabad’s Or Avner, a Chabad school in Odessa. With that lead, officers contacted local Chabad representatives who identified the boy and provided documentation showing he was indeed registered at the school but barely attended. According to Mrs. Chaya Wolff, co-director of Chabad of Odessa who was called in that night, Vitaliy and Anya’s mother had rented the apartment two months prior to the children’s discovery, where she then abandoned them. An older, independent sister of the two youngsters had pity on the children and occasionally brought some food to the apartment, enabling them to survive.

Once they had sufficiently recovered, Wolff took the two children home to live in Odessa’s Chabad-run Mishpacha orphanage for Jewish children. “They had nowhere to go. For six months we took care of them, until the government gave up the search for their parents and finally granted us guardianship,” Wolff says.

They have lived in the orphanage ever since.

The “Orphan” Phenomenon

In the industrialized world, a child without either of his or her parents is classified as an orphan. But in Russian and Ukrainian orphanages and foster care, most of the children have at least one living parent. While “true” orphans still exist, the majority of the children are “social” orphans, living with abusive or neglectful caretakers, or families too poor to provide them with basic care.

Jewish families have not escaped the high rate of unemployment and poverty ravaging the former Soviet Union. Chabad orphanage directors speak of marriages dissolving over financial strain, leaving children in single-parent households without means. Many parents turn to alcohol or drugs; some end up institutionalized or in prison. In the absence of social safety nets, children invariably suffer collateral damage, and are often abandoned out of sheer desperation. Adoption is rarely an option. Unwanted children are institutionalized and nominally educated. At age 18, they are released to the streets without the requisite skills, nurturing, or wherewithal to build a future.

Children’s rights activists report that children in government orphanages in the former Soviet Union often lack access to basic health care, adequate nutrition, attention, and opportunities for play. Many receive little to no formal education. Alarming statistics show that in these parts of the world, 70% of all boys who age out of state orphanages take to a life of crime, 60% of girls go into prostitution and 15% of all children released from state orphanages commit suicide.

Chaya and her husband, Chief Rabbi of Odessa Rabbi Avraham Wolff, were introduced to the disturbing phenomenon in the summer of 2001 when an old Jewish woman walked into the Chabad synagogue with her two young grandchildren. Her son-in-law had killed her daughter, the children’s mother, the night before. The 70-year-old grandmother, living in a single bedroom apartment with no income, knew she did not have the means to take care of the young children. With nowhere else to turn, she approached Rabbi Wolff and said, “I leave them to you. I have faith in you.”

The Wolffs sought help. They recruited the services of nannies, physicians, nurses, psychologists and psychiatrists to provide the children with the best possible care. Word quickly spread, and soon, other children in dire need of care were brought to the Wolffs. The Chabad couple was soon deluged with children in crisis, among them young victims of sexual abuse and alcoholism.

“When we started, we did not think it would grow to such a size. We were astonished at the tremendous need,” says Chaya. Today, over 80 Jewish orphans live and learn at Mishpacha, Chabad of Odessa’s orphanage. Though intake has stabilized in the last three years, Mishpacha’s population grows by about 6% every year.

A Critical Alternative

Anya, who is now 11, is mentally disabled and suffers from many developmental delays. It is unclear whether she was born with disabilities or if they were caused by the severe neglect of her youth, but the orphanage often sees children with disabilities who are abandoned as babies. Nearly 30 percent of all children with disabilities in the former Soviet Union live in state orphanages, where they face appalling conditions. A report by an international children's advocacy organization noted that of 10 countries surveyed, Russia had the highest rate of children living in institutional care, and that rate is growing by about 6,000 newborns every year due to the rising number of parents who “refuse” their children in the maternity ward, typically because of disabilities.

With the personalized care Mishpacha provided her, Anya reached developmental milestones far beyond what doctors had predicted. Happy to speak about the girl’s cute quirks and ebullient personality, Chaya hates to think of what would have happened to Anya had she ended up in a government facility.

Mishpacha is one of four residential and educational complexes under the auspices of Chabad-Lubavitch dotting the Ukrainian and Russian landscape. With separate dorms for boys and girls, the four orphanages currently care for more than 350 children, from newborns to age seventeen. The home-style orphanages act as an essential alternative to clinical state-run institutions but are very difficult to set up. Mrs. Malki Bukiet, who directs Alumim, a large Chabad orphanage in Zhitomir, recalled the difficulties entailed in setting up a legal orphanage and the miles of red tape she and her colleagues had to navigate as they chased down special permits and licenses.

Some of the orphanages are considered group foster homes, while the one in Odessa is recognized by the government as an “educational institution supported by the community.” Once the Chabad orphanages were set up, some state institutions were eager to relinquish their Jewish children back into the Jewish community’s hands. At Alumim in Zhitomir, communication with regional welfare offices and government orphanage directors throughout Western Ukraine led to the discovery and placement of over eighty Jewish children. Bukiet says that forty percent were transferred from government homes; twenty-five percent are orphans who were living with family members; and “the remainder came from abusive homes where they suffered terrible exploitation, neglect, or starvation.”

When a Jewish child does become a ward of the state, it becomes incredibly difficult to extricate him or her from the system, often because it is hard to know that they are Jewish at all. Anti-discrimination laws forbid documenting nationality on government-issued documents, so orphanage directors work urgently to rescue the children before they are consigned to the state system “where they can be lost forever.”

Bringing The Children In

Eleven-year-old Elosha grew up in a tiny backwater an hour outside of the Zhitomir Oblast, or region. Like many Jewish children in rural corners of the former Soviet Union, he and his eight-year-old brother, David, spent the initial years of their young lives barely surviving in material poverty, with no idea of their connection to Jews or Judaism. Orphaned at a young age and raised by their grandmother, who also cared for her own aging mother, the boys didn’t know that life existed outside their town, where they still drew their drinking water from a well. In 2009, a few dedicated rescue aid volunteers arrived in search of impoverished Jewish families in rural towns. Elosha and David were transferred to Alumim in Zhitomir, where they encountered running water and a computer screen for the first time.

Zhitomir’s orphanage was specifically built to meet the needs of the children living in poverty in nearby rural villages. The local Jewish population traces its roots to the Pale of Settlement, and the geographic region was once a thriving hub of Jewish shtetls. To this day, almost every town or village has some Jews, most of whom have no affiliation with Jewish life. Chabad of Zhitomir employs a team of four full time staff who are engaged in a constant search mission for Jewish children in need.

“These children don’t even know there is a chance for a better life,” says Bukiet. “We have to go one by one to rescue them and explain their options.” Alumim staff help each family or legal guardian understand that placing their child in the orphanage may be his or her best chance for a better life, and guide them through the sometimes complicated process of transferring legal care of the child to the children’s home. This lengthy process is repeated with every Jewish child.

In bigger cities, the challenges differ, as children on the street are drawn to crime and drugs. In Dnepropetrovsk, Ukraine, which boasts a thriving Jewish community of 50,000 led by Rabbi Shmuel Kaminezki, children on society’s fringes were falling prey to gangs and street-life. After encountering some Jewish children on a street corner begging for food, Rabbi Yosef Glick, who runs two Chabad orphanages in the city hired specially trained teams of social workers to take to the streets on night patrol, with food, information and an open invitation to live in a safe and caring environment. The effort is funded by Tzivos Hashem, a Chabad Brooklyn-based children’s organization.

When he arrived in Dnepropetrovsk twenty years ago, Glick thought he was coming to teach in the fledgling Jewish school. “I was a rabbi,” he recalls. “I was coming to teach Torah and take care of people’s spiritual needs. But when you are trying to teach a child Alef-Bet, and that child has no shoes, or you’re discussing an upcoming holiday and the child can’t concentrate because he didn’t eat in two days or he is going home to abuse, your priorities quickly change.”

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